Book Review: Reading Scripture with the Reformers by Timothy George

Many things in life can shape and mould us into the people we are today. We live and breathe the culture of the day, are entertained by it and enjoy what it has to offer. We strive to keep up with it, to be a part of, to conform to it or resist it’s change. But amid it’s many influences, are we not also impacted by our history, our heritage and experiences? Don’t we so often look back to recall our past to the things we have achieved and reflect on where we have come from?

In Timothy George’s new book Reading Scripture with the Reformers, we are encouraged to look back to the life and times of those living in the historical period known as the Reformation and how they hugely impacted their generation. A period that under God, was to transform the lands of Europe from spiritual death to new life.

In eight informative, intriguing and inspiring chapters we are given a broad and engaging account of the lives of the reformers who, many for the first time, embraced the Word of God and sought to live it out. In a generation fraught with much opposition and adversary we are taken on a journey through the renowned characters of Calvin, Luther and Zwingli and how under God, their work not only rocked the academic world of the day, but transformed the lives of many ‘simple folk’ and ‘idiots’ living in the 15th century.

In this review I hope to use it not so much as a critic of the book, but to introduce some of the main themes that it covers.

The Word of God

One significant achievement recounted in the book in the reformer’s time, was that through the pioneering technology of the printing press, the Bible would for the first time become readily available to the masses. The book comically describes a meeting between puritan believers as they received their own copy of the Bible, as witnessed by a Catholic missionary called Weston. He recounts:

‘Each of them had his own Bible, and seduously turned the pages and looked up the texts cited by the preachers, discussing passages among themselves to see whether they had quoted them to the point, and accurately, and in harmony with their tenets. Also they would start arguing among themselves about the meaning of passages from the Scriptures-men, women, boys, girls, rustics, laborers and idiots – and more often than not, it ended in violence and fisticuffs…. Here, over a thousand of them sometimes assembled, their horses and pack animals burdened with a multitude of Bibles.’ (pg. 103)

Obviously not the most conventional way to respond to a sermon, as it turned into a scene more like that from the film Fight Club! Nevertheless, It showed a real passion and desire to understand God’s Word as they could for the first time begin to experience it for themselves.

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The idea behind ‘The Big Read’

The Big Read is a fantastic way to get stuck into the Bible through our small groups and our all age services – The Mix. The Briefing have recently released an article about the idea of reading big chunks of scripture.

Read the interview with Pete Woodcock. Here’s a brief extract:

“It’s not exactly revolutionary!” Pete says. “It’s just reading big chunks of Scripture, out loud, together. It’s reading the Bible as it was written to be read. So each month, we’ll read a book of the Bible in our midweek small groups. So far we’ve done Genesis, Exodus, Leviticus, Numbers and Deuteronomy, and then we did Luke and Acts. Then we tackled Hebrews, which just comes alive if you’ve already read the Pentateuch.

“On the first Sunday of the month I preach on the book we’ll be looking at. And we basically look at how that book points to or reveals Jesus. Of course, you can’t do everything about Jesus from that book—but for the Old Testament books, I’ll pick on five or six different bits. It’s a really sweeping overview, seeing flashes of Jesus in that book. That’s our introduction to that month’s Big Read.

Phil Grout and Jackie Moralee have also given their thoughts on the Big Read. Here’s a quote from Jackie:

“One thing I have found when you’re reading a really big chunk is it’s harder to work out: how am I going to apply this tomorrow? But you do just end up having read a lot more of Scripture than you would ever have done, including the bits you naturally avoid because they’re hard or repetitive—and that’s great!”

Jesus and a Jalfrezi with Michael Ots

On 19th February Michael Ots in coming to do an evangelistic talk at Cornerstone Church Kingston in Bedelsford School.

Join us on 19th February at 6.30pm for Curry, Cobra Beer and Naan breads. Michael Ots is the speaker for London Christian Union mission weeks.

He writes on his website:
“Since September 2008 I have been working as an evangelist, based in Bournemouth but traveling widely across the UK and also Europe. My job is to persuade people to become Christians – not the most politically correct concept I know. However, I am convinced that Christianity is not only true, but it is also amazingly good news. The most important decision a person will make is how they will respond to the fact of Jesus’ death and resurrection.”

We look forward to seeing you there!

New Elders at Cornerstone

Pete Woodcock outlines the biblical reasoning behind the appointment of three new Elders at Cornerstone:

Last week I announced on behalf of the Cornerstone elders our desire to bring three men onto the oversight team: Stephen Kinnaird; Steve Sims and Matt Dreyer. As I said last week, although we want to bring them formally onto the oversight team, we don’t make overseers; we simply recognise what they are already doing.

Many of you have expressed excitement about this development in the growth of Cornerstone but I thought I would explain how we, as Cornerstone, go about this process.

In all things we want to submit, with joy, to the word of God. And clearly this is a must when recognising and appointing new leaders. We don’t want just “jobs for the mates” or overseers who do not conform to the biblically-required character.

1 Timothy chapter 3 is so clear that all we have to do is to compare Stephen, Steve and Matt with the standards required of an overseer and see if they fit.

1 Here is a trustworthy saying: If anyone sets his heart on being an overseer, he desires a noble task.
2 Now the overseer must be above reproach, the husband of but one wife, temperate, self- controlled, respectable, hospitable, able to teach,
3 not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money.
4 He must manage his own family well and see that his children obey him with proper respect.
5 (If anyone does not know how to manage his own family, how can he take care of God’s church?)
6 He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil.
7 He must also have a good reputation with outsiders, so that he will not fall into disgrace and into the devil’s trap.

1. A NOBLE TASK
1 Here is a trustworthy saying: If anyone sets his heart on being an overseer, he desires a noble task.

The task is noble and is a good thing to set your heart on. Why? Because the qualifications for the task are mostly about character. Really, all Christian men should want to be of noble character.

We are so thankful that at Cornerstone there are so many that fit the character of an overseer. We have a great bunch of godly men. And in some ways we could have chosen others formally to come onto the oversight team.

If you are thinking: “I would like that task”, then keep on being a godly man. As the church grows, we will always need to extend the oversight team.

For now, Stephen Kinnaird, Steve Sims and Matt Dreyer are the ones that the existing oversight team see as being the right men to add to our number.

2. OVERSEER
on being an overseer
There are a number of terms in the New Testament – “overseer” , “elder” and “pastor” (or shepherd) – that are used for the same task. In Titus 1:5-9 “elder” and “overseer” are used interchangeably. In Acts 20:28 Paul tells the Ephesian elders (presbyteros in Greek) that the Holy Spirit has made them overseers (episkopos in Greek) to care (poimaino in Greek = “to pastor, serve as shepherd of”).

But the word elder can be a little confusing. Can we elect three men still in their twenties to “eldership”? Doesn’t the word imply a certain age?

It’s true that originally in the Greco-Roman world the word “elder” did mean someone who is older, but the term quickly took on something more than age – that is, it includes what goes with the respected position of an older person.

We can see how the word “elder”can be used of a younger person by looking at the practice of the New Testament. If the word “elder” means only someone who is old, then why would Paul say to Timothy as he does in 1 Timothy 4: 12 Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in life, in love, in faith and in purity.
Again, although the word “elder” is used, nowhere in scripture are we told that an age qualification is necessary for eldership. It would only be implied in the meaning of the term, which, as we have already seen, may have been adopted for use by New Testament writers without carrying over its original sense. And in any case, what is “old”? In the 1st century the average lifespan was less than 40 years.

However, having said all that, there is much wisdom in seeking voices of experience to be those who generally oversee the church. That’s why we took a long, hard look at the three men in question. It is very possible for a younger man to be a very wise and capable leader, and an older man to be a fool. That is why character is so important and not age.

3. MALE
1 .. he desires a noble task.
2 Now the overseer must be above reproach, the husband of but one wife…able to teach,

The overseers are to be male. Of course we need biblically-informed women and we at Cornerstone are blessed with many. And many times the oversight team has both sought and taken helpful advice from the godly counsel of women.

However, according to Scripture, an overseer is to be male and able to teach. Paul says in 1 Timothy 2:12: I do not permit a woman to teach or to have authority over a man; she must be silent.

And as you can see, Paul also says: the husband of but one wife, NOT the wife of but one husband.

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Youthworker Conference 2012

Pete Woodcock and Rory Bell are off from Monday 23rd January to Thursday 26th January at the Bible-centred Youthworker Conference 2012 run by The Good Book Company in High Leigh, Hertfordshire.

Please pray that they would both speak & lead clearly. Pete will be preaching through the book of Matthew.

Here’s a snippet from the brochure:

The morning Bible readings by Pete Woodcock will set the agenda for the conference, as we look at Matthew’s Gospel to see inside Jesus’ ministry. More relaxed evening forums will focus on how we can start to think about our own ministry in a way that mirrors our master.

Booking details can be found here.

Don’t forget Revive 2012

The dates for Revive 2012 have been set. It’s 22nd to 24th June 2012. Put the dates in your diary!

Here’s a summary of what Revive is about:

We need the word of God. We need his complete, perfect, wholesome instruction. We need our glorious Redeemer to speak to us and put some life back into our souls. And that’s why meeting together as God’s people to hear God’s word is at the heart of the Revive enterprise. So come. Join us. At Revive. To be revitalized. For the good of our souls. And to the glory of God.

Tales of the Unexpected

Tales of the Unexpected is a four week course starting this Sunday evening at 6pm at Bedelsford School.

The course investigates Jesus Christ through stories told in Luke’s Gospel.  It’s a great way to explore the Christian faith and anyone is welcome to attend.  The course includes a free cooked meal each week and time to ask questions.

We really want to encourage Cornerstone members to invite friends along.  You can watch the trailer for the series below: